Have we lost our
mind? I’m not talking politics here, though of course, that’s beyond dispute. What
I mean is a longer question, with its roots at least as far back as Descartes
building a wall between the heart and the mind—and in some cases, deporting it
entirely to another country. Much of Western thought places knowledge
exclusively in the mind and schools are built around that notion. Book-learning
has been the main mode of acquiring knowledge, filling the brain with
second-hand information often purposively divorced from the heart and the body
in the name of some apparent objective truth. We fill our offices with
neck-tied men who cut off circulation to the lower half of the body, watch talking heads on TV jabbering about what they think is important for us to
know.
Meanwhile, in
the real world, knowledge lives elsewhere— or at least has multiple addresses.
The Balinese place real knowledge in the liver, the Zen meditator centers
knowing around the hara near the belly-button, the character in the film Stormy
Weather watches a tap dancer and exclaims, “You sure have educated feet!” Someone
in the Ghanaian village asked about his thoughts on the new chief replies, “I
don’t know. I haven’t seen him dance yet.”
These thoughts
surfaced after a day of delightful workshops at the Orff Conference in Atlantic
City. After a scary few years of seeing more and more Power-point presentations
with participants sitting passively in chairs, the old Orff spirit has
re-surfaced with folks with shoes off out on the floor and the teacher
embodying the music and communicating directly from gesture to gesture, body to
body, voice to voice. The Orff approach at its best is not business as usual,
but rather a radical return to the intelligence of the hand, the wisdom of the
heart, the knowledge felt in the liver, information gathered from bare feet on
the floor, all released through play and humor and social contact.
In the past two
days, I’ve felt that alive buzz in the room return, the kind that gets put to sleep by too many directions put up on the screen and people filming with their
i-Pads. It gives me hope that Orff’s promise is coming into a new Spring. Wildflowers
breaking through the crusty layer of unimaginative thinking, the soil again
moist and breathing.
“The heart is
the new mind” says some poster available on the Internet and you might also add
the Body in there and start to trust again that we know things in inexplicable
ways and that the most important things we know are stored in our bones and
muscles and mysterious synaptic pathways. It’s good and perhaps necessary to
make them conscious and name them, but first we have to feel them and trust
them and live them, let the intuition lead the intellect into the bright
sunlight of consciousness. That’s why the Orff approach attracted me and why I
think it continues to attract others— a new/old way of knowing much needed in
our narrow-caverned thinking.
Thanks to the
young teachers in this Conference and beyond who are carrying that torch
forward!
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