“He was born poor and
died rich and never hurt anyone along the way.”
That’s how Duke Ellington described Louis Armstrong, that
remarkable man who changed the face of music in the 20th century
forever. His biography is just the kind of rags to riches tales we Americans
love, but with one big difference. He didn’t see his childhood as squalor to
escape from, though by all sociological standards it was. Speaking of it in his
autobiography, he writes:
I’m always wondering if it would have been best
in my life if I’d stayed like I was in New Orleans, having a ball. I was very
much contented just to be around and play with the old timers. I wonder if I
would have enjoyed that better than all this big mucky-muck traveling all over
the world—which is nice, meeting all e people, being high on the horse, all
grandioso. All I this life I have now—I didn’t suggest it. I would say it was
all wished on me. Over the years, you find you can’t stay no longer where you
are, you must go on a little higher now—and that’s the way it all come about. I
couldn’t get away from what’s happened to me.
But man, I sure had a
ball there growing up in New Orleans as a kid. We were poor and everything like
that, but music was all around you. Music kept you rolling.”
And music kept him rolling his whole life. He resisted the
trappings of fame and fortune, never built a Graceland or Never-Never Land or
moved to Beverly Hills or a penthouse in Manhattan. He lived in a modest house
in Queens (still there to tour—I recommend it) and hung out on the stoop with
the neighborhood kids. He was America’s
great cultural ambassador, funded by the State Department to bring jazz to
England, Brazil, Ghana, Russia and beyond, hobnobbed with kings and presidents,
while always remaining indisputably himself. My kind of guy.
Early in his performing career, his manager Joe Glaser
encouraged him to smile for the audience and he adopted a trademark grin that
endeared him to the white audiences, but later drew “Uncle Tom” criticism from the
next generation of black musicians. He suffered greatly from that criticism,
but he was from another time and by then the man and his grin were fused in a
forever persona.
But from what I can gather, it was also wholly sincere. He
just loved music and loved playing music and loved what music did to a group of
people gathered in a room. He had no thoughts of using music to right society’s
wrongs, just wanted to get up on that stage and blow and let the joy begin! Step
to the side when politics came careening down the road. On one of his State
Department tours to the Congo, he was asked a political question and replied:
“I don’t know anything
about it. I’m just a trumpet player. The reason I don’t bother with politics is
that the words are so big. By the time they break them down to my size, the
joke is over.”
Let’s face it—politics is a dirty business filled with lies
and false promises and shady deals, a joke that’s not funny when the laws get
changed, the refuge of scoundrels who mostly want to get ahead and swing their
heavy stick of power. Bring politics into the conversation at the family
gathering or the neighborhood party and get out of the way—that will not be a pleasant evening. People will divide quickly, choose
up sides, throw things at the other side, both of whom are certainly wrong
while the other both are certainly right.
Ah, but music is filled with truth, all notes properly felt
and played fulfilling their promise, no notes scampering over the heads of the
next note in the scale to get to the top first. The lies in music, the
inauthentic, the trivial, the merely commercial, are quickly sniffed out and unlike
politics, the audience is not shy to declare emperors without clothes. Music
crosses both sides of the lines we draw to keep us apart. Bring music into a
gathering and all that squabbling puts up the white flag of truce.
That was what Louis stood for. And it turned out to be a
major factor in the Brown vs. Board of Education ruling to de-segregate
schools. Read on to Part II to find out how.
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