One
of our students this week got the phone call we all dread. Her father, far away
in Shanghai, had a stroke. We worked with her to change her ticket so she could
rush home and miraculously found a flight with good times that was affordable.
Off she went, only to call from the airport to report that because the flight
had a short layover in Canada. The next flight technically left the next day (at 12:30 am!), so the rules said she needed a visa. And thus, they would not let her fly to Canada. Shame, shame, shame on
those heartless robotic officers to let a pointless rule keep a daughter from seeing
her father on his deathbed. She found something else and arrived too late—he
had passed. Shame, shame, shame.
When
we reconvened on Monday morning after a weekend of rest, we sang some “welcome
back” songs and the Georgia Sea Islands spirited “Remember Me.” And then segued
into our responsibility to remember those whose lives were intertwined with our
own, to keep them alive in our thoughts and conversations, to live on their
behalf, to learn to still be with them in new ways. After the song, I said a
few words about this and how we in this culture keep trying to sweep death
under the rug and rush to the brightly-lit malls and shop to avoid the
necessary and long process of grief. And because we cannot grieve death, we
also cannot amply praise life. We’re good at making fun of things, of having
(or pretending to have) a nice day, but when it comes to looking the harsh
facts of life and death square in the face, we build a wall in our hearts and
make agreements with our neighbors that this is not to be discussed.
But
not in our Orff Course. We had a collective moment of silence for our student’s
loss and that allowed us to enter the week honestly, the joy that awaited more
real and authentic because we were willing to feel the sorrow and sadness of
loss.
Yesterday,
a student of Mexican heritage came and thanked me and told me a sad story about
two of her students who had been murdered by their father and her school’s
inability and unwillingness to host a ceremony to acknowledge the event. She
spoke of the 7-day funerals she attended in Mexico as a child, the laughter,
tears and music and how strange it was to come to a country that wanted to get
such things over with as soon as possible so they could go back to work. Later
that day, a student of Mexican-Maya heritage spontaneously led a short ceremony
after his fellow Level III teachers completed their practice teaching to
collectively praise their efforts and successes.
And
it struck me that the proposed wall between us and Mexico is symbolic of our
fear of people who know how to live and love properly. The wall is already
there, as it is inside those Canadian Immigration Officers and all those who
want to untangle the joined branches of life and death. And that’s why so many
wandering ghosts haunt our culture, all those who have not been properly
grieved for. That’s why fear rules our decisions, that’s why the arts are seen
as frills because it’s too scary to feel the way Mozart and Coltrane ask us to.
We
pay lip service to events like the Fall of the Berlin Wall, but pay scant
attention to the walls we’re building in the hearts and mind of children. So
here we are in the Orff Course, tearing them down brick by brick and refusing
to build the next one. Radical, necessary work. And that’s why we’re having so
much damn fun!
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