Our third day of life lived and witnessed at a
level far beyond the daily round. A morning of drumming and xylophone classes,
an afternoon of reviewing all drum, bell and rattle parts, all six dance moves,
for the Bobobo music and dance. Someone stumbling into my book about Orff
Schulwerk titled Play, Sing & Dance would most likely say, “Well,
duh!!!” The African way of learning all the parts and being able to switch
between them is now also “the Orff way” and it’s a whole different paradigm of
music education than the specialist approach. So at the end of the class, half
the class played the instruments and the other half danced. And then what?
Switch!
And in another brilliant idea practiced in good
Orff —or any kind of— classes was to have the dance teachers drop out and one
of the students step forward. When it was my group’s turn to dance and no one
stepped forward, I took the lead. I’m certainly not known for being shy in
group settings like these, but I had two reasons to be so. First, I was still
nursing my pulled calf muscle and was worried about re-injury. Secondly, the
most ubiquitous dance move in this area, the one we’re always asked to try when
the performing dancers pull us up out of our seats, is completely foreign to my
body’s nerve pathways. The eye sees it and sends signals down to the muscles,
who respond, “Huh???”
But with the energy of drums in my feet and a
mysterious lightness and looseness, I stepped up to the role, invoked James
Brown and had a rollicking good time. Afterwards, when both Kofi and his oldest
daughter (one of the dance instructors) complemented me on my dancing, I was
beaming with pride. Now those were not complements to take lightly. And
speaking of lightly, I felt lighter in my body having gotten out of my head
(spending a lot of time there lately!) and the world was renewed.
I once read a story about someone who asked a
villager what he thought of the new chief. He replied, “I don’t know. I haven’t
seen him dance yet.” It’s hard to hide your character out on the dance floor.
Near the end of another three-hour performance,
when the class got up to dance and approached the 50 plus musicians, the chills
up my spine were electric and the tears starting to flow. As we approached the
music, the vibrations entered every cell in my body and I was lifted up into the
pure world of Spirit. There’s no earthly reason why these groups we’ve seen can
play and dance and sing as long and hard as they do without getting exhausted.
But they do. And I believe that this music, crafted over centuries, continually
developing and responding what’s going on in the community, played on drums
made through ritual offerings to trees and animals so that their voices will
join the conversation, is a prayer 10,000 times more powerful than mouthed
words asking for a sled for Christmas, a prayer answered in each beat of the
drum and step of the foot, lifting the players up in a habitual visit from
Spirit. We read scientific studies about the power of music for Alzheimer’s
patients and such and think we’ve discovered some late-breaking news, while
these extraordinary communities are maintaining an unbroken life where music is
at the center of the whole deal. I’m impressed.
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