In our Orff-Afrique closing
circle, one of the folks told a moving story about his conversation with a
9-year old boy. He was explaining to him how his 9-year old son couldn’t walk
alone the two blocks to his school because it was too dangerous. And the boy
looked so puzzled and replied: “Here I can knock on any door and play.”
It was another feather in the cap
for Ghanaian culture and another reminder for us Americans about how far we
have fallen from grace. And yet. Without taking away an ounce of praise for
the Ghanaian village life, a closer reflection reveals a slightly different
story.
I remember visiting an old college
friend at her home on Peaks Island, just across the water from Portland, Maine.
I was astounded by how everyone kept their doors unlocked and could ride their
bike anywhere and leave it without a lock. These places have existed, do exist
and hopefully will continue to exist in the United States. But what makes them
possible?
In this case, it was a bit
extreme. This was an island. Anyone
who stole a bike would get discovered pretty fast! But more to the point, it
was a homogenous community in rural America where everyone knew everybody else. That changes everything. I imagine rural places throughout the
world—villages, towns, communities with small populations—are in general much
safer and friendlier than just about any urban setting. That’s important to
consider.
Then there’s the homogenous
aspect. As much as I celebrate diversity and a multicultural mix of people, it
seems to go against the grain of humanity’s long, long practice of identifying
with a certain group you’re born into and being suspicious of strangers. Put in
other terms, the black kids have been sitting together in the cafeteria from
time immemorial because we feel more comfortable with our own, even when the
definition of “our own” can—and should—mean markedly different things. I see it
when boys sit on one side of the circle and girls on the other, when I went to
high school parent gatherings and immediately gravitated to the families I knew
from middle school, feel it as a strong part of Finland’s current status,
creating such a “user-friendly” society because of 99% homogeneity. When
immigrants or refugees come in to any community, many exciting possibilities
can open up, but let’s face it—it’s difficult.
So the Ewe boy knockin’ on any
door in Dzodze makes sense, but might be more of a challenge in Accra when the
people opening the door might not only be strangers, but Muslim or Lobi or a
European immigrant. Food for thought.
This is mostly a good reminder that all my
praise of the small slice of Ghanaian culture I’m seeing from the outside is
not to make them feel that “They’re Number One!!!” or make us feel that we
should copy them and be wannabe Ghanaians. It’s to remind us what a healthy
community can look and feel like and what the criteria and practices are that
help create that. Though we can learn much from how often and how long
Ghanaians play music and how the very style of musical interaction adds to its
power, Ghanaians are far from the only group of people who experience the
pleasure of community bonding through music. In fact, every single culture
does. Likewise, the practice of forming neighborhood music clubs in which the
paid dues form a kind of insurance agency when members are in need is to my
mind far superior than paying too much money to corporate insurance companies
who don’t know you and only want to earn as much money from you as possible and
pay you the least possible when you’re in need. But that idea of neighbors
pooling their resources to help a friend is what can make you feel “it’s a
wonderful life,” as George Bailey discovered in the movie of the same title.
Though we have strayed so far away from the idea of the Common Good and suffer
from the purposefully perpetrated privileged notion of one team winning at all
costs, it’s there in our culture, no matter how deeply buried.
So let’s hope that in a future
trip to Ghana, a boy can tell us that he can knock on any door and play with a
friend and we can answer, “So can we!!”
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