It’s Easter Sunday. I’m not thinking of church, Judy Garland
or the Easter bunny. Instead Joseph Campbell comes to mind, the man who wrote:
“The latest incarnation of
Oedipus, the continued romance of Beauty and the Beast, stand this afternoon on
the corner of 42nd Street and Fifth Avenue, waiting for the traffic light to
change."
Joseph Campbell
first came to notice in 1949 when he published his ground-breaking book The
Hero with a Thousand Faces. He caught our attention with the above
quote and then spent the rest of his illustrious career as teacher and author
showing how the world’s myths are not old fanciful stories, but living
teachings alive in us today if we know how to interpret them.
His message was simple: all the world’s myths arise from
common energies in our bodies and minds, common observations of the world we
live in and our common need to make sense of it all and give it meaning through
the poetry of myth and the dance of ritual. If we could see through the details
of each story and recognize that our local deity is not in opposition to the
folks who live across the river, but the same god with a different face and
name, we can make a first bold step to our shared humanity and a transcendant
religion that includes all and opposes none.
His work came to a wider notice in the mid-80’s when he was
interviewed in a 6-part series on television with Bill Moyers and some folks
recognized it as a teaching for our time. With several thousand years behind us
of fluid myths hardened to religious dogma, misinterpreted teachings which gave
permission to slay the infidels in the name of our particular tribal god, it
was time to back off and see the common threads that connected them all. The
advent of global communication, anthropological studies, shared literature made
such a compartive study possible back in the 1940’s, as well as Campbell’s good
sense to climb the shoulders of such folks as James Frazer, Leo Frobenius,
Claude Levi-Straus, Carl Jung, Heinrich Zimmer and others to get a larger
overview. Raised Catholic, he was weary of the arrogance that Christians had
the true God and Muslims, Jews, Buddhist, Hindus and others the false one. And
yet more impatient with the parade of Christian sects—Catholics, Protestants,
each then subdivided further with the Greek Orthodox or Methodist, Baptist,
Presbyterian and on and on, each claiming their little piece of the whole as
the Gospel Truth.
And so back to Easter. Campbell deftly shows how the
Resurrection story of Jesus Christ was but one version of a common motif in
myths worldwide. It comes from the agragarian culture dependent on seeds
growing to plants to flower to fruit and dying back into the ground, to be
resurrected next Spring. Since this grand cycle of the seasons grants us our
very life, it becomes a spiritual story humanized and made palatable
and understandable in anthropomorphic terms. Birth, death and resurrection is all around
us— from the seasonal circle to the moon cycle to the small death of sleep at
night and small birth of arising each morning. The Buddhists take it one step
smaller, asking us to attend to our death in each exhale and birth in each
inhale.
If you look at the world’s myths, you’ll find countless
stories of some kind of death and resurrection. If you look out the window of
your garden, you’ll see the same. My own vote for one of the most powerful
artistic renderings of this is the movie Black Orpheus. That last scene
with the kids dancing an Sugarloaf Mountain, ready to begin the cycle anew,
never fails to reduce me to tears and lift my heart to the skies.
Meanwhile, no matter what your upbringing, belief, faith or
preferred story, I wish you the remembrance of new life and hope and the wisdom
and compassion to recognize the ways others come to the same renewal. And
thanks to Joseph Campbell for his helping us to come to our senses.