Our school head recently came back
from a meeting of other school heads and the question of what Holiday songs to
sing came up. For myself and my
colleagues, we long ago thought this out and came up with what feels like a
satisfying answer to the dilemma of inclusion. Mostly, schools either
unthinkingly carry on traditions that can be exclusive, as in accenting Christmas only in December, or they swing
to the other side and prohibit all songs and traditions, leaving kids with
either nothing or some bland generic Frosty the Snowman fare. For those faced with these issues, it might
be of interest to hear how my colleagues and I responded. As follows:
James wrote:
I am proud that at the San Francisco School we don't have to
eliminate the beauty of these songs in the interest of not offending.
What we do now is sing some songs that are "winter" or
pagan (Jingle Bells, Deck the Halls, Winter Wonderland, Let It Snow, Frosty the
Snowman, Rudolf the Red Nosed Reindeer, This Little Light of Mine, none of
which refer to Christmas directly) some that are Jewish (Oh Hanukah, Dreydl,
Shalom Chaverim) and some that are Christian or mention Christmas (Silent
Night, Hark the Herald Angels Sing, We Three Kings, Joy to the World, Silver
Bells, Mi Burrito Sabanero). In singing time, we identify the differences
between these kinds of songs, and we let the kids know that we are enjoying the
messages and beauty of these songs, not singing them as expressions of belief
in one faith or another.
And what of the other major religions? Around December 8th,
we often tell the story of Buddha's enlightenment day. The school celebration
of Diwali in November brought in the Ramayana and that Hindu festival of light.
We also mention the Sufi poet Rumi’s Wedding Night (when he died) around
December 17th. We have children who celebrate Hanukah volunteer to
tell the story of the Maccabees and children who celebrate Christmas tell the
story of Jesus’ birth (which is news to many who celebrate Christmas thinking
it’s mostly about Santa and Christmas trees and such). Many years back, we did
a Holiday Show theme called Festivals of Light where we did stories from each
of these traditions.
The "everybody celebrates Christmas" assumption IS
oppressive, but that doesn't mean we have to avoid singing the songs. There are
lots of Christian biases built into the way schools in the U.S. are set up. The
fact that we have a two-week vacation centered around the 25th of December is
based on the dominant Christian culture (we don't get Ramadan off or Chinese
New Year, for example). But we're probably not going to mess with that. What
about THANKSGIVING, celebrating...a probably fictitious moment in the early
days of colonization and genocide...pass the pumpkin pie!
I think that in relative terms, the messages of Christmas Carols
represent one of the sweetest, most universally inclusive messages of
Christianity...we're singing "Silent Night" not "Onward,
Christian Soldier!” I think it's better to name the potential confusion or
oppression about singing religious songs and still get to experience their
power and beauty in school.
Sofia added:
In Spanish class we look
at what celebrations are happening in Latin America with repertoire that
include Venezuelan Parandas (celebratory songs that have nothing to do with
Christianity), Hanukah songs in Spanish (celebrations in Argentina, Uruguay,
Chile etc) and Villancicos from many countries. And the 8th
graders perform the ritual mummer’s play St. George and the Dragon, with
all the accompanying traditions from ancient Winter Solstice rites.
And I joined in:
The question of inclusiveness is a real one and not one to be taken
lightly. My hope is— and always has been— to use this as an opportunity to
widen the conversation and take a look at the historical
context of people’s hunger for the miraculous, their thirst for mystery, their
hope for the return of light and all the diverse forms those common yearnings
have taken. By educating ourselves about how these traditions overlapped and
sometimes borrowed from each other, tasting the power of each through song and
stories and accenting the common humanity behind them, I think we’ve found a
wonderful alternative to mindlessly celebrating one or banning all.
Come join us as we sing “Angels We Have Heard
Spinning Dreydls in a Winter Wonderland.”