Monday, June 25, 2018

Wake Up to Life!


Yesterday, as so often before here in Ghana, I witnessed large groups of people singing, dancing, worshipping, playing (really, all of that one piece) for four hours and was told upon leaving that they would continue for at least four more hours.  All these activities help people not only alter their body chemistry to feel integrated in their own body/heart/ mind, but connect them to their fellow neighbors in profound and real ways. And then there might be many more such hours during the week. When not dancing and such, many are working together preparing food or weaving cloth or harvesting vegetables or building a structure. Working with their bodies and doing work that is tangible and tasteable and wearable and practical and satisfying on the levels of feeling needed. Most of it is done outside in company with trees and birds and goats and chickens. And always children. Everywhere. All the time.

Now I’m thinking about the enormous number of psychologists, social workers, psychiatrists, therapists we have in my country and the epidemic maladies we suffer from. Things like depression, loneliness, alienation, disconnection, anxiety, stress, eating disorders and so on. Any of us suffering from any (or all) of the above mostly feel these as our personal problem. Why are we so depressed when everyone on TV is having a Pepsi moment? And therapy most often treats it personally, assuming that something is wrong with us and suggesting long, long (and expensive) hours, sometimes adding up to years, of talk or prescribing a dizzying array of drugs.

But what if we’re depressed because we spend long days sitting indoors in office cubicles staring at screens? What if we’re lonely because we’ve never in our life danced, sung and played music with our neighbors for 4 hours? Or because we're elders stuck in some old age home with no children ever around? What if we're stressed because our whole culture is driven by the clock and the freeways are jammed and the boss noticed that we didn't work overtime like our fellow worker who will get ahead? Or we're raising children in a culture that offers little or no support, as least short of spending lots of money on a nanny? What if we feel fearful because Fox news and Right Wing radio keeps feeding us the images to keep us fearful and thus, under control? What if we’re angry because our politicians are selling our children’s futures down the polluted river? What if we’re alienated because we don’t feel part of any group that seems to care about us and fully accept and celebrate our unique character? What if we feel disconnected because our work is so abstract and it’s not clear if it’s making anyone (including ourselves) happy? What if we’re eating poorly because our body doesn’t match what the media holds up as the model? In short, what if what appears to be our personal problem is actually a collective, cultural problem? What if all that therapeutic energy were turned toward healing a sick society and we worked to actively create a culture that supports and sustains us?

Driving back from the celebration, I asked Kofi is there were therapists in Ghana and he just laughed. Now there may be and they may be helping people in need, but he understood that the things that afflict us Americans and send us into therapy are simply not common—the things listed above: depression, loneliness, alienation, disconnection—because the culture helps hold people up, helps them feel connected and part of something larger than themselves.

Of course Ghanaians, like all human beings, have issues with their mothers, feel jilted in love, don’t feel wholly accepted by their village for who they feel they are, have conflicts with their neighbors and there might indeed be a place for a good therapist to help them sort out these inevitable human problems. But I suspected that it’s rare to find hordes of people chronically suffering from stress and anxiety in a culture that’s relaxed about work, unusual to find people obsessed about body image in a culture that has a wider view about what’s sexy, handsome, desirable, uncommon to find people who feel lonely amidst the constant community bonding through music, work and socializing, difficult to find people who feel alienated when they spend so much time outdoors in company with nature’s bounties, unnecessary to prescribe drugs when the vibrational medicine of dance, music, song and physical work keep the body balanced and toned and the spirit uplifted.

And there’s more. I haven’t met any children here that I would label ADHD. Not one. They have the natural energy of children and plenty of outlets—like the constant game playing—to express it. As well as the discipline to sit still. Again, we create so many of these so-called diseases by our ignorance about the nature of children and sticking them at desks slogging through the boring adultified curriculum.

Do you see what I’m getting at here? It’s fine to assume some personal responsibility for our own imbalances and seek professional help as appropriate, but I’d venture to guess that a good 80% of the “cure” can be made from living better and from helping co-create a culture that encourages us to live better and supports us in our efforts.


So every morning, Kofi leads us in an Africanized Zumba class called Wake Up to Life! and that vibrational medicine does exactly what it promises. Let’s all live better and then save the therapist for those occasional confusions that come our way. After the dance class.

Coming Attractions


Another heart-opening and spirit-lifting day yesterday going to a traditional ceremony at a nearby shrine. An intriguing combination of trance-dance, Islam-inspired prayer, social dance and even a little break-dancing from the kids just outside the shrine. Only in Ghana.

It was yet another opportunity for me to look at what myself and my countryman accept as the norm in our culture in terms of personal and cultural health and well-being and our strategies to re-balance or correct or heal. Which turn out to often be bandaids on cancer or poisonous medicine. Caught in the limited viewpoint of how our culture is organized and what it values, we can’t see any other solutions. Coming to a place like Ghana is a window into possibilities we haven’t yet dreamed of that could—and do—bring deep health and happiness beyond our expectation.

On fire with new ideas and perspectives, I came back to the hotel and wrote three titles for upcoming blogs. But the evening was spent with me giving a talk on the distinct differences between oral culture, literate culture and Orff Schulwerk as an attempt to fold oral practices inside a literate framework. That’s a few blogposts in themselves.

But now it’s Monday and I’m scheduled to teach three xylophone classes starting in 10 minutes. So I’ll leave you with the titles of my proposed posts and ask you to imagine the content. Or heck, just treat it as a writing exercise and write your own version! The titles:

                                                    • The No-Talk Cure

                                                    • Vibration Medication

                                                    • Change the Ratio

Sunday, June 24, 2018

Cultural Wisdom

How have I arrived at who I have become, what I value, what I know, what I believe to be true?
Like many folks I know in America, what the culture handed down to me felt insufficient. There were a few good stories of freedom and human rights and love thy neighbor, but so many turned out to be empty talk soaked in hypocrisy. The real stories behind Colombus’ curiosity and bold exploratory spirit, Thomas Jefferson’s intellect and defense of democratic freedom, the churches carrying through the theology of Jesus Christ were riddled with disappointment and hidden —and not so hidden—brutalities, lies, injustices and deceit. Colombus cut off the hands of native Taino people who didn’t collect enough gold for him, Jefferson had children by a slave woman he legally owned who apparently didn’t have the “inalienable right to life, liberty and the pursuit of happiness” and the church justified killing millions of people who didn’t believe what it wanted them to, condoned four centuries of enslaving human beings, burned women at the stake and was recently used to explain how it is perfectly fine to “legally” kidnap children away from their parents at the U.S./ Mexico border because God says so.

What I was gifted is a cultural that values (or valued) literacy and gave me the freedom to read multiple points of view and decide for myself what felt right and just and true. And so a lifetime of reading the wisdom and beauty of poets far and wide, enlarging my world through novels, cultivating my thinking mind with ideas presented in non-fiction, is what began to shape both my knowledge and values. Alongside films and documentary films and even occasional TV, music both listened to in recordings and played on various instruments and sung, art in museums, dance recitals and plays, all the voices of culture. By picking and choosing—Yeats over Rod McKuen, Dickens over Danielle Steele, Thoreau over Machievelli, Coltrane over Kenny G., Black Orpheus over Road Warrior, Suzuki Roshi over John Calvin, Martin Luther King over Bull Conner and so on, I created my own cultural identity and grew a philosophy, outlook and life practice born from the confluence of various traditions.

That’s fine as far as it goes. But what if those (what I consider) more enlightened thoughts and morals and practices were actually given to me by my culture? Kofi Gbolonyo remains one of the wisest, most intelligent and most interesting people I’ve ever met and without taking an ounce of credit away from him personally, most of what he speaks of so eloquently is the wisdom and practices of his indigenous Ewe culture. I could listen to him for hours speak of the three colors and their meanings, the three stages of human existence, the ritual of making a drum, the steps to making palm wine, the meaning of the designs in the kente cloth, the meaning of the dance steps and drum patterns and songs. Meaning is infused in just about every aspect of Ewe life and it is a collective, ancient, yet forever contemporary meaning rather than a personal one. Not a dogma to be blindly accepted, but a genuine wisdom and spiritual point of view crafted over centuries. For a Westerner like me, it is truly astonishing to receive for free this gift of a connected, meaningful culture.

Of course, there were inevitable shadows and blind spots as there must be in any situation
where a group of people choose “this” over “that.” And the encounter with the Christian missionaries who refused Ewe beliefs and practices and insisting that their converts deny them creates many layers of complexity to the situation. Let’s not go there now. This is just to report that 99.99% of us Americans have no idea how exquisite and wise and life-affirming and complex the accumulated wisdom of this Ewe culture is. I’m not talking about being a good liberal and acknowledging the humanity of people who were historically denied it by the West, not talking about being tolerant or compassionate or kind from our arrogant stance of brainwashed superiority. I’m talking about understanding how intricate and exquisite and wise a collective group of people can be even if their wi-fi is spotty.

If Kofi wasn’t so busy, I would strongly encourage him to write a book gathering together the many remarkable lectures he has given on this wisdom. Or at least sit down at his feet for hours with a tape recorder and then transcribe his talks. To speak on behalf of the Ewes to add their wisdom to the store of accumulated knowledge so that someone feeling isolated in their American town can have this world opened and begin to shape their new life.

Akpe, Kofi!!

Fun-eral

I’ve long lectured about the role of the New Orleans funeral in the story of jazz. And admired its two-fold perspective on life and death. In brief:

It is sad beyond sad to say goodbye to someone who you knew and loved and is worthy of a grief beyond your immediate endurance. And it is happy that you have had the privilege to know them and can live on their behalf by living as they would want you to live—joyfully and happy. And so the mourners process solemnly to the graveyard with a brass band playing a slow hymn or funeral dirge, lower the body into the ground, tighten up on the snares and come dancing back joyfully to the exuberant up-tempo music. In this ways, the grief and joy are both honored, there is room for tears and laughter, the dearly departed are given a send-off they deserve and those left behind are given the tools to bear up and keep moving forward. It’s okay to put some “fun” into “fun-eral, but never casually and sidestepping the grief. Go down deep and rise up high. The deeper the grief, the higher the happiness.

And so attending my first Ghanaian funeral yesterday, it was clear where the New Orleans tradition came from. Not the specifics, but that mixture of deep grief and festive celebration. We were seated outside when we heard the drums and they processed toward the courtyard, large drums held over the head and played by someone else, rattles, bells, singing. Various women were publicly mourning in the way the occasion deserved and extravagantly so, body-shaking sobbing and keening and shouting, held up by their friends. No dainty tear dabbed at with a handkerchief and an apology. Full-out mourning, the kind where you don’t look good and you don’t care. Then the coffin carried in soon after and put inside a building and the doors shut. All circled around again in the courtyard with the music full tilt and the inevitable dancing and inviting others to get up and dance and not much to mark it from any other occasion where music is happening.

Now apparently in the “old days,” this would go on all night and into the next day, when the body is taken to the graveyard and more ceremony, music and dancing continues. The whole affair would take anywhere from two days and nights to three. Apparently, a new version is to play recorded music all night long and then the live version again the next day. But in either case, time is crucial. This is no short polite little affair with pleasant words and a quiet hymn or two and people hanging around the food afterwards talking about their new i-Phone. Life and death is a serious matter and no time for business as usual. The dead deserve us to make a fuss and by going to the edge of our grief and then some, held by friends and family and ritual and the deep power of the drums and dance for hours and hours and hours, we will save ourselves some depression and therapy later on when all that un-grieved sorrow calcifies in our soul and causes some hidden damage.

So in the midst of it, my three companions and I turned to each other and pledged that whoever went first, the rest would organize a funeral like this. No pleasant affair with cheese and crackers, but something with thunderous drums, wailing horns or bagpipes, invitation to grieve visibly and forcefully and of course, lots of dancing. Once again, Ghana points the way to healthy living, in this case, by the way they attend to healthy dying.